Raymond Chandler

So hard to do right; so easy to do like this:

For an instant, I saw the golden ring on his drumming fingers. A five-pointed star was engraved on the ring that Dr Albert Fowler was no longer wearing when I found his body locked in the upstairs bedroom. Here was the missing piece in the puzzle.
The revelation hit me like an ice-water enema.

And now I suppose I will spend months looking for an opportunity to use this analogy in conversation. Better yet, in an interview. “What would you say, professor, to the results of this experiment? Would you not say they hit your theory like an ice-water enema?”
Or in Parliament: “Would my right honourable friend agree that the results of the latest polls must have hit his party like an ice-water enema?”

The quote comes form an otherwise amusing bit of hokum called Falling Angel by the American thriller writer William Hjortsberg, whose name raises an interesting question. How do Americans pronounce it? I know perfectly well how to pronounce it in Swedish, where the name means “Stag mountain” but I wouldn’t have clue how to say it in English. Jortsburg?

The best modern Chandler pastiche I know is still Loren D Estelman’s Whiskey River, about Detroit in the prohibition. There are frozen lakes there, and assholes, but no frozen assholes.

Posted in Literature | 3 Comments

Onward, Christian soldiers

There is a rather good and very chilling article in the most recent Atlantic by Eliza Griswold, daughter of the former Presiding Bishop, which casts some light on the reasons why Dr Akinola might want to hold a conference in Jerusalem without caring very much whether it upsets the Muslim Arabs.

“The West has thrown God out, and Islam is filling that vacuum for you, and now your Christian heritage is being destroyed … You people are so afraid of being accused of being Islam-phobic. Consequently everyone recedes and says nothing … Over the years, Christians have been so naive—avoiding politics, economics, and the military because they’re dirty business. The missionaries taught that. Dress in tatters. Wear your bedroom slippers. Be poor. But Christians are beginning to wake up to the fact that money isn’t evil, the love of money is, and it isn’t wrong to have some of it. Neither is politics.”

Dr Akinola is not afraid of politics. He used to be the president of the Christian Association of Nigeria, and attempted, against the statutes of the organisation, to stand for another term. While he was in office, the organisation preached and practised, remarkably muscular Christianity. Here is some more from Ms Griswold’s article:

A few hundred yards down the road from the church, [ in Yelwa, where 70 Christians had been murdered in a riot earlier] there’s a cornfield. In it, a row of mounds: more  mass graves. White signs tally the dead below in green paint: 110, 50, 65, 100, 55, 25, 60, 20, 40, 105. Two months after the church was razed, Christian men and boys surrounded Yelwa. Many were bare-chested; others wore shirts on which they’d reportedly pinned white name tags identifying them as members of the Christian Association of Nigeria, an umbrella organization founded in the 1970s to give Christians a collective and unified voice as strong as that of Muslims. Each tag had a number instead of a name: a code, it seemed, for identification. They attacked the town. According to Human Rights Watch, 660 Muslims were massacred over the course of the next two days, including the patients in the Al-Amin clinic. Twelve mosques and 300 houses went up in flames. Young girls were marched to a nearby Christian town and forced to eat pork and drink alcohol. Many were raped, and 50 were killed.

When asked if those wearing name tags that read “Christian Association of Nigeria” had been sent to the Muslim part of Yelwa, the archbishop grinned. “No comment,” he said. “No Christian would pray for violence, but it would be utterly naive to sweep this issue of Islam under the carpet.” He went on, “I’m not out to combat anybody. I’m only doing what the Holy Spirit tells me to do. I’m living my faith, practicing and preaching that Jesus Christ is the one and only way to God, and they respect me for it. They know where we stand. I’ve said before: let no Muslim think they have the monopoly on violence.”

Remember this, the next time someone tells you that Nigeria is the future of Christianity.

Posted in God | 1 Comment

Nineteen percent

Did Nixon get down to fourteen? Well, there are ten months left for Bush to beat that. But this approval rating is still rather gratifying. Of course, once the air goes out of the American economy, the rest of us will have a very unpleasant few years as well. But sometimes there isn’t anything to be gained by putting off the reckoning.

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Small self plug

I am going to deliver one of the Oxford Amnesty Lectures tomorrow, or at least participate in a sort of debate that replaces one of the lectures. This is one of the most honouring things I have ever been asked to do and any readers in those parts are urged to come along and contribute to a good cause. I’ll post a draft of the text here later.

Posted in Journalism | Comments Off on Small self plug

Sushi Pizza

On this blog we refrain from Norwegian jokes but I would not like to take seriously this recipe from Dagbladet. Yes, it is a sushi pizza, with the fish (Norwegian salmon and Norwegian halibut are specified) arranged on round platters of sushi rice and with a “wasabi sauce” made with mayonnaise to bind it.

I am not going to translate the whole thing, but even non-Norwegian speakers will notice, if they click through, that the sushi pizza is garlanded with strawberries.

Posted in Blather, Sweden, Travel notes | 5 Comments

Filthy synod blogging

There is something about the extreme boredom of a routine synod meeting which fires up the erotic imagination, and yesterday afternoon, as I sat in the press room trying to summon up the will to live, or at least to write a column, my reverie was interrupted by the voice of a pretty colleague asking in tones of very well controlled excitement, “Is it in yet?”1

Other noises became clear. From the television at one end of the room a middle-aged woman was speaking in a tone common among synod delegates, very slowly and distinctly, like a primary school teacher whose charges are the product of millennia of inbreeding. Much later, I realised that someone with better technical skills could make the perfect mash-up, reversing the joke in Jesus of Montreal where a bored housewife is giving phone sex while getting breakfast for the family, and redub the dialogue as if spoken in a synod debate on freehold. Yes! ….. Yes! …. That would be very exciting!

It’s a shame that there are only about five people in the world who will understand this joke, and three of them have dog collars.

1 She wanted to know whether her copy had been published.

Posted in Blather, God | 4 Comments

Emergency Sanity blogging

Before I go into London. I just want to record that spring has arrived in the countryside. I was struggling with a filthy cold for most of the weekend, and turned down an invitiation to go on the Sunday programme because of it, but managed a short walk around the village of Henham in the afternoon, in the course of which I saw two blackbirds mating, three greenfinches (which are, confusingly, yellow), a pair of jays, a dunnock, some glorious catkin buds, and two nesting moorhens. I took pictures of all of these with the lovely telephoto lens my mother gave me for my birthday, but, snot-stupid, failed to notice that there was no card in the camera at the time. I did manage some pictures of the 13th century church with a spare memory card inserted, which I will put up on Flickr later.

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Monday Press blogging

  • Let the record1 show that Ruth Gledhill had the only news this morning, and that her analysis piece actually moved forward our understanding of the story. She is the only person who has actually explained how the catastrophe happened — not that her version makes Rowan look very much better. In particular, she has found been forwarded a quote from a letter to Irene Lancaster from Rowan’s interfaith adviser, Canon Guy Wilkinson, who explained that the lecture would be “a response to rising concerns about the extent to which Sharia is compatible with English civil law, especially in the extensive Muslim neighbourhoods where informal Sharia councils are widely in operation. In areas such as marriage and divorce, there is evidence that there is no proper connection with the civil courts and that women in particular are suffering.”

If Rowan had said those words on the radio there would have been no story

It is obvious to anyone who reads the lecture that this is one of the things he was trying to say. Had he placed his radio interview (clarified after lagomorphic comments below) in the context of enabling good Islam against bad Islam, which is undoubtedly the frame in which he was thinking, he would still have upset a lot of people, but not the same lot, and much more productively. That he did not do so is not a testament to cleverness or unworldliness. I’m not one to use “Intellectual” as a term of abuse; but Academic arrogance is a fair description of his attitude, and so is stupidity, because this is, after all, about the fourth time he has made the same mistake.

Two further small points emerge from her piece. One, that his staff deal with Irene Lancaster. Two, that Lord Carey reads (presumably for pleasure) the News of the World.

  • The Telegraph news desk is currently staffed — as the Mail would see it — with rejects from the Daily Mail and it shows. Their only understanding of this story is that if the Archbishop has screwed up, he must resign. That is the narrative that the BBC started, and it’s pointless. But whereas the Mail has quickly grasped that it is not going to happen — it is a very feeble lead indeed to say that The Archbishop of Canterbury is expected to face calls for his resignation when the Church of England’s general synod meets today. — the Telegraph is still flogging the dead horse, or bashing the dead bishop: Dr Rowan Williams has faced fresh calls for his resignation and claims from within the Anglican Church that confidence in him had “plummeted”. Jonathan Petre, who wrote that, knows perfectly well that it is irrelevant. But in his case, at least, it is a complete defence to say that he was only obeying orders.
  • Looking at the weekend’s papers, it was not surprising that the FT had the best leader, one which both understood Rowan’s underlying position and rejected it clearly on principle. But I was surprised that two of the best comment pieces were in the Independent, both for and against. Deborah Orr gave much the most sympathetic reading of the speech; Yasmin Alibhai Brown much the best feminist response. To the extent that the Archbishop did stir up debate, rather than vituperation, those columns are where you will find it, though on the general matter of religion in a secular age, Parris and Barrow (earlier referenced) are the ones to go to.

1 Well, this immensly influential and widely read blog, and perhaps, even the Church Times too.

Posted in God, Journalism | 4 Comments

Emergency press blogging

There is so much going on in the Rowan story that most will be forgotten by Tuesday, when I come to write a proper press column, so I thought I would put some disorganised notes on the Sunday papers here.

  • First, from the Sunday Telegraph, the sound of a news desk biting on granite: Dr Williams sought to defend his comments yesterday, but is fighting to survive calls from politicians and members of his church demanding his resignation. The vast majority of the Church’s ruling body believe he was wrong, a Sunday Telegraph poll shows. The survey of the General Synod found that only three per cent agreed that aspects of Islamic law should be adopted. Four per cent said he should resign, but two thirds rejected claims that he had lost credibility. Let’s just rephrase that a little — two thirds of the Synod’s members think his credibility is undamaged by the row. 96 per cent think he should stay in office. 97 per cent disagree with what the papers have claimed he said.
  • I wasn’t sure myself whether he should resign (though obviously certain that it is fatuous to say he should), but I am now sure that he shouldn’t: to be patronised by Lord Carey in two national papers simultaneously is a humiliation far more excruciating than mere martyrdom.
  • The two best comments on the matter of his speech came from Matthew Parris and Simon Barrow. Niether of them liked it.
  • Yesterday’s Sun had a front page urging readers to “Bash the Bishop” and in case they had forgotten how to, a picture of a pretty girl in her underwear right above it.
  • The Daily Mail has an online poll asking readers whether Dr Williams or Abu Hamza pose the greatest threat to Britain. As of this morning, Dr Williams is leading by 2:1. I think we can take this as a sign that the story is turning into a joke.
  • The thoughtful and well-informed Ali Eteraz also thinks Rowan is wrong.
  • If the row has any lasting effect, this will be to make disestablishment inevitable.
  • There is a tendency to think that Rowan is being beaten up because the world is a brutal place and he is clever and right. But this is not the explanation. He is being persecuted because his speech was silly and wrong—and the world is a brutal place. He’s not going to change the last of these conditions, and he alone is to blame for the first two. This may seem heartless, but a world in which folly was not punished would be even more terrible than one in which it is.
Posted in God, Journalism | 2 Comments

Mumin blogging

It’s my birthday today, and I’ll translate a bit of Tove Jansson if I want to: this is chapter 3 of Sent i November which I have never actually read in English. I really really wish I knew some small Swedish children to whom I could read these stories out loud.

The rain stopped on a Thursday in November, and the Fillifionk decided to wash her attic windows. She heated water in the kitchen, sprinkled a little soap – not much – on it and then she carried up the basin, put it on a chair, and opened the window. This dislodged something from the window frame which fell by her paw. It looked like a little tuft of cotton but the Fillifionk knew what it was at once: it was a nasty pupa and inside it was a pale white larva. She shuddered and drew in her paws. Wherever she went, whatever she did, there were creeping and crawling things. There was creeping and crawling everywhere! She took her duster and with a quick gesture swept away the larva and say how it rolled down the roof, jumped over the gutter and disappeared.

"Loathsome", whispered the Fillifionk and shook out her duster. She lifted the basin and climbed through the window to clean the outside.

The Fillifionk was wearing felt slippers and as soon as she emerged onto the steep wet roof she started to slide backwards. There was no time to be frightened. Her thin body threw itself forward in a flash, slid in a giddying second down the roof on her stomach; her slippers hit the gutter and there she lay. And now the Fillifionk was afraid. Fear crept through her. It was like a taste of iron in her throat. She kept her eyes shut but they could see anyway the ground far beneath; her jaws were clenched with terror and surprise and she could not scream.

In any case, there was no one to hear her. The Fillifionk had at last got rid of all her relatives and all her troublesome acquaintances. She had all the time she wanted to look after her house and her loneliness and fall from her roof all alone among the beetles and indescribable worms of the the garden.

The Fillifionk made a nervous creeping movement upwards. She pawed at the slick roof and slid back down again. Everything was as before. The open window stood and swung in the wind; the garden sighed; time went. A few more spatters of rain knocked on the roof.

Then the Fillifionk remembered the lightning conductor which went up to the attic on the other side of the house. Very very slowly she began to squirm along the edge of the roof: a little bit with one foot, and then the other foot following after. Her eyes were tight shut and her stomach pressed against the roof. That’s how the Fillifionk crept round her large house and the whole time she remembered that she suffered from vertigo and how it feels when the vertigo swoops. Now she felt the lightning conductor under her paws. She griped it for dear life, and crawled, just as slowly, with her eyes tight shut, up to the second floor and there was nothing else in the whole world except the thin wire and a Fillifionk who clung to it.

She grasped the thin wooden ledge which ran around the attic, crept up on it and lay completely still. After a while the Fillifionk rose to all fours. She waited for her legs to stop quivering and didn’t feel at all ridiculous. Step by step she began to walk with her face to the wall. Window after window and all were shut. Her nose was too long; it got in the way; she had hair in her eyes and it tickled her nose … I mustn’t sneeze for then I will lose my balance … I mustn’t look and I mustn’t think. One slipper has folded up under my heel, no one cares about me, my corset has hooked itself up somewhere, and at any moment – any moment of all these dreadful moments …

The rain started again. The Fillifionk opened her eyes and saw over her shoulder the sloping roof and the edge down there and the drop through nothingness and her legs began to shake again and the world spun around. The vertigo had come. It sucked her away from the wall and the ledge she stood on became narrow and thin as splinter and she fell in a bottomless second all through her Fillifionkish life. She leaned outwards very slowly, out of safety towards the merciless angle of her fall, waited there for another eternity and sank back again.

Now she was nothing at all: just something that tried to make itself as flat as possible and move onwards. There was the window. The wind had shut it, hard. The window frame was smooth and empty. There was nothing to get hold of and pull, not even the smallest little nail. The Fillifionk tried to use a hairpin. It bent. Inside, she could see the basin with the cleaning water and the dishcloth, an unmoved picture of calm daily life, an inaccessible world.

The duster! It had been shut against the window ledge … the Fillifionk’s heart began to thud – she saw a little tip of the duster sticking out and pinched it, so carefully, she pulled slowly … Oh, let it hold, let it be the new lovely one, and not the old one … I’ll never save on old rags again. I’ll never save anything again, I’ll be wasteful, I’ll stop cleaning, I clean too much, I’m pedantic … I’ll be something quite different from a Fillifionk … so the Fillifionk thought, prayerfully and without hope, for of course a Fillifionk can never be anything other than a Fillifionk.

And the duster held. The window opened slowly and the wind grabbed it and banged it wide and the Fillifionk threw herself recklessly into the safety of the room where she lay on the floor while her stomach turned and she felt really dreadful.

The ceiling lamp swayed in the wind above her and all its tassels swung spaced evenly from one another, each one with a little pearl at its tip. She watched them with attention, surprised by these little tassels she had never noticed before. Nor had she ever noticed before that the satin shade was red, a very beautiful red which looked like a sunset. The hook in the ceiling had also a new, unusual form.

Now it felt a little better. The Fillifionk began to consider how strange it is that everything that has been hung from a hook stays hanging downwards, rather than in some other direction, and what might be the explanation for this. The whole room was changed. Everything was new. The Fillifionk went to the mirror and examined herself. Her nose was all scratched down one side and her hair was straight and wet. Her eyes were different and think that you have eyes to see with, thought the Fillifionk and how does that happen anyway – that we can see?

She began to feel chilled by the rain and by falling through her whole life in a moment; she decided to make coffee. But when the Fillifionk opened the kitchen cupboard she saw for the first time that she had too much china. So terribly many coffee cups. Altogether too many serving dishes and heaps of plates, hundreds of things to eat out and off, and only one Fillifionk and who would get them when she died?

"I’m not dying at all" whispered the Fillifionk and slammed the cupboard door. She ran into the sitting room, stumbling between her furniture into the bedroom and out again and ran into the drawing room and pulled all the curtains and up into the attic and it was just as quiet everywhere she went. She left the doors open and she opened the wardrobes and there was her knapsack and the Fillifionk finally knew what she would do. She would pay a visit. She wanted to see people. People who talked, and were nice and went out and in and filled up their days so there was no place for terrible reflections., Not the Hemulen. Not the Mymble – certainly not the Mymble! But the Mumin family. It was time for her to pay her respects to Mumintroll’s mother; and one must decide on things in certain moods, best of all quickly before the mood has passed.

The Fillifionk pulled out the knapsack and placed a silver vase in it. That was for Muminmamma. She emptied the soapy water out on the roof and shut the window. She dried her hair and put it in curlers, then she drank afternoon tea. The house calmed down and became normal again. When the Fillifionk had washed up her teacup she took the silver vase out of the knapsack and put a china one in its place. She lit the lamp in the ceiling because the rain had brought with it an early dusk.

Whatever got into me? thought the Fillifionk That lampshade isn’t red at all. It’s rather brownish. But I’m going now, in any case.

Posted in Literature | 2 Comments