Should Damian Thompson be excommunicated?

I only ask, because yesterday he had a thoroughly humane and sensible post up on his blog arguing that the Irish girl who wants to come here and abort her anencephalic baby should do so.

The Catholic Church will oppose the decision, but I just can’t summon up any outrage.
In fact, I feel relief that the girl will not have to go through the unspeakable trauma of bringing to full term a child missing a large part of its brain, which will die immediately after its birth.

Today the Times reports that the Pope has reiterated that any Catholic who supports abortion in any circumstances should be excommunicated.

The Pope observed that “canon law says the killing of an innocent child is incompatible with receiving Communion, which is receiving the body of Christ . . . It expresses our belief that human individuality, the human personality, is present from the first moment of life.”

So where does that leave the Editor-in-chief of the Catholic Herald?

Posted in God, Journalism | 3 Comments

Why I am an agnostic

The excellent Gene Expression blog has a pointer to a Plos Article on the effects of meditation on the brain: after three months practising , people got better at noticing things which in normal life we can’t (very crude summary). This kind of thing raises the prospect that we can lift out “technologies” like meditation from their encrusting superstition and practice them in a wholly atheistic way. Something like that is certainly what seems to be going on with AA. The only two alcoholics I know well who attend it (both, coincidentally, religious affairs journalists) are neither of them exactly believers. But they would be lost without the ability to behave as if they had a personal providence.

Some AA groups are deeply and explicitly religious, and some less so; clearly, the particular form of doctrine doesn’t matter very much. But the social format matters a great deal. You can’t get the desired effect (sobriety) without some combination of belief and practice. Which comes first? I don’t think the question is answerable and I suppose that both must modify each other in practice.

But suppose that it is found that we can’t, so to say, purify the techniques of religion so that they function outside of particular social environments. This suggests that there is some knowledge about the world embedded in them which must remain forever implicit and hidden from us. We can’t know completely why they have the effects on us that they do. They interact with some features of the world which we can’t understand in any other way.

In that case, it seems to me that one must be doubly agnostic: one, in the obvious sense that we can’t know whether these features of the world revealed by eg meditation are those which some descriptions of God are also attempting to describe. Second, we must also be agnostic about whether this situation will ever change. It’s one thing to have a kind of metaphysical research programme that it committed to the idea that all mysteries must eventually yield to the approach of natural science. There are certainly a huge number of mysteries that will. But it’s quite another to assert that we can know that there are none which won’t. I don’t think we should assert that or assume it. This position is related to Colin McGinn’s “mysterianism” about consciousness, of course.

Posted in God, Science without worms | 9 Comments

A project

Isn’t it time to naturalise the study of atheism?

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A note on Swedish pronunciation, and an appeal

I need to put some kind of pronunciation guide I think, into the book. The most elegant answer would be to do the whole thing in IPA but of course anyone prepared to do that could just as well look up a proper guide. So here I am trying to think of ways to transliterate Swedish pronunciation into English that are neither wholly misleading nor completely hideous. Anyone got improvements on the below?

Where there are recognised English names for Swedish places, I have used them. Unfortunately, there is only one such name: Gothenburg. I can’t believe that the Latinate forms Dalecarlia and Scania are more familiar to English ears than Dalarna and Skåne.

Which brings me to the subject of the three vowels It’s Skåne, not “Skane” and the difference matters a lot. Ä, Ö and Å are letters distinct from each other, and from O and A, just as much as E and F are distinct. The bits on the top do matter, and do make a difference not just to the sound of the vowel itself, but also sometimes to the preceding consonant. “G”, for example is a hard “g” before an “o”, but a “y” sound when it comes before an “ö” (or e, i, and ä). So Sven Göran Ericsson, the former English football manager, is pronounced “Sven, you’re an …” whereas if he were (as English newspapers believe) “Sven Goran” he would be pronounced “Sven Goo Ran”.

The other tricky letters are “j” and “k”, which also from consonants in combinations, as “h” in English does with “c”, “t” and “s”. So “Kjell” is pronounced “Shell”, more or less, and “dj” is always “y”.

With all these rules in mind, there is a simple trick to pronouncing Swedish comprehensibly: talk with your tongue high and forward in your mouth, as if you had someone else’s nipple between your lips.

Posted in Sweden | 14 Comments

Sick and dizzy

The book has gone off, as a pdf, to Granta today. The choice of format is because I know they are people to whom scribbling on paper comes more naturally than annotating; I don’t want to spend more time faffing with word than I have to.

I feel exhausted, terrified, ashamed, as always. Ask me in a year or two whether it is any good.

In any case, I’ll try to catch up here a bit, as well as lots of journalism. I have a huge stack of ideas.

Posted in Literature | 1 Comment

Climate change and money

Glancing at Damian Thompson’s blog, I see the well-known trope of climate change denialists — that those who advocate the reality of anthropogenic global warming are very well paid for their efforts. The implication is not just that the denialists are not themselves funded by special interests — though of course they are, and this tactic is pure Swift-boating: accusing your opponent of precisely the most shameful thing that you have ever done (in Bush’s case, cowardice sufficient to ensure it was never even tested under fire; in this case, taking bribes to lie) — it is suggesting that the purity of science is compromised by its funding.

What suddenly struck me as odd about this argument, deployed as it usually is by defenders of unbridled1 capitalism, is that it’s difficult, on the face of it, to think of any scientific feat that should be more or better paid than trying to save the whole world. If these guys are right — and they are — no researchers into anything should be paid more than those who warn us of an impending catastrophe while there is still time, possibly, to avert it. Under what crazed, dystopic regime can you only be right in a garret?

1 a technical term, referring to the sort of companies which are big enough to buy governments; not to be confused with free markets.

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Small random thought from death march

(I know it’s now death May: that’s known as deadline slippage)

Monomaniacs, even Melanie Phillips do sometimes get somethings right. Even a stopped clock must be right twice a day but possibly paranoiacs are right more often, for if their clock is not merely stopped, but goes backwards, it will be right more often than twice every 24 hours.

Posted in Blather | 2 Comments

I am an idiot

You’d have thought, after ten years writing about religious journalism in this country, and twenty years perpetrating the stuff, that I would know better than to take any Times exclusive at face value. You would be wrong. I should have checked Ruth Gledhill’s blog post about the supposed poisoning of an English missionary in Malawi before mentioning it here.

I didn’t. I didn’t get around to it until yesterday morning, when a couple of phone calls produced some interesting results.

  • The three “poisons” that Ruth mentions on her blog posting were in fact prescription drugs — an anti histamine, an antibiotic, and a tranquilliser. You can’t check this directly, because the first thing she did after I rang her up and told her was to say “Oh Dear” and the second, to take the post down. It has been replaced by a copy of a letter I forwarded her giving a rather more credible explanation of these symptoms.
  • Ruth had not checked the properties of the “poisons”. Neither had her source, Mark Hunter, the dead Canon’s nephew.
  • Ruth rang last night, eight hours after our original conversation, to say that her co-author on the story had checked, and thus knew that they were writing a story about prescription drugs but had forgotten to tell her. Readers are invited to look at the Times story in the light of the fact that one of the authors knew when it was written that the “poisons” involved were an anti-histamine, an antibiotic, and a tranquilliser.
  • The three priests dying in mysterious circumstances thirty years ago, put down to witchcraft, may not be true either. At any rate, I have spoken to Donald Arden, who was then the Archbishop of the province, and he has no memory of it, who might be expected to know. Before you ask; yes, his marbles are all in his possession.

Apart from those details, the story seems accurate.

Posted in Journalism | 16 Comments

David Hume on Edwards I and II

Item Edward I’s firm line on multiculturalism:

The king, sensible that nothing kept alive the ideas of military valour and of ancient glory so much as the traditional poetry of the people, which, assisted by the power of music and the jollity of festivals, made deep impression on the minds of the youth, gathered together all the Welsh bards, and, from a barbarous though not absurd policy, ordered them to be put to death.

Item He honoured his father, if not his mother:

Prince Edward had reached Sicily in his return from the Holy Land, when he received intelligence of the death of his father; and he discovered a deep concern on the occasion. At the same time he learned the death of an infant son, John, whom his princess, Eleanor of Castile, had born him at Acre in Palestine; and as he appeared much less affected with that misfortune, the king of Sicily expressed a surprise at this difference of sentiment: but was told by Edward, that the death of a son was a loss which he might hope to repair; the death of a father was a loss irreparable.

Item Edward’s son, Edward II of course, came to a sad end — not for being gay, but for being a wimp. Isn’t this just the character of (no, I’ve promised not to be nasty to him) .. But, anyway, it’s a lovely epitaph:

Of all men, nature seemed least to have fitted him for being a tyrant … greater abilities with his good dispositions, would have prevented him from falling into his faults; or, with worse dispositions, would have enabled him to maintain and defend them.

Posted in Literature | 1 Comment

Assorted Sunday evening links

And now back to the last — the very last chapter.

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